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Saturday, June 15, 2013

The Broken Cross - Satanic blasphemy and sorcery

Broken Cross to the right of a protestant who pretends to be a Catholic priest by the name of m.e. morrison. He is a liar and half truth teller, all as a money making dodge.

See Broken Cross in these links:

The Justice of God: The Great Apostasy of Babylon - COME OUT FROM AMONGST HER MY PEOPLE!

The Justice of God: Destruction of Babylon and all that are part of her.


From the web:
M.E. Morrison was "ordained" in California in a Protestant church (Ebenezer Lutheran Chirch) by Thaddeus Alioto, a married man claiming to be a bishop (because he had been "consecrated" a bishop by Wallace David de Ortega

De Ortega Maxey had been "consecrated" numerous times by various North American Old Catholic bishops (whom even the Old Catholic Churches in Europe deny have valid orders).  De Ortega Maxey also *claimed* to have been consecrated by Antoine Aneed.

Aneed's story is that he was consecrated a bishop by a RC Eastern Rite bishop in Syria and sent to America.  Both the Vatican and the Syrian Patriarchate involved denounced the story as a fabrication.

If you have any doubts over the veracity of my statements as to where Morrison got "ordained," just ask his fellow "independent" priest, Merril Adamson.   He was "ordained" in the same ceremony.  I've a written statement from him confirming the fact.

This is important not because of anything Morrison states on the internet, but because he dresses up his statements as coming from a RC priest.  Even the devil can quote Scripture.

Anyone e-mailing to Morrison's list a request for the facts of his claimed ordination will be dropped.

It never ceases to amaze me how sedevacantists can be so cock-sure JP II is a fraud, yet swallow hook, line and sinker any number of bogus clerics; just because the frauds sing the music sedes like to hear.

It takes more than "right" preaching to make a priest.

[ [deleted] -- [deleted] ]

The alleged Antoine Aneed line:  

ANEED, Antoine Joseph (1881-1970) -- consecrated on 9 October 1911 by: Melece Sawoya,  also on 10 September 1944 by Lowell Paul Wadle and Edgar Ramon Verostek.   On 23 August 1945 Aneed exchanged consecrations with Lowell Paul WadleHenry Joseph KleefischCharles H. Hampton and Wallace David de Ortega Maxey.  So what do we make of the mockery of these various consecrations?

Méléce Sawoya  (1870-1919) was Consecrated on February 5, 1905 as Metropolitan Archbishop of Beirut and Gebeil, Lebanon.  Lineage in the Melkite-Greek Catholic Church of Antioch (Monophysite).  He was consecrated by Cyrillos VIII Jeha of the Melkite-Greek Church.

Where does Thadeus Alioto figure in Morrison's ordination?  ALIOTO, Thaddeus Bernard Joseph was consecrated sub conditione on 22 May 1983 by: Wallace David De Ortega Maxey assisted by: Robert Ronald Ramm.  The sub conditione consecration is not by the Catholic Church by any means, so it is not valid.

Those who have more information should fill in some blanks.  It takes a lot of patience to go through the convoluted, entangled labyrinth of these episcopal consecrations.  What must be remembered is that the Apostolic lineage in the Catholic Church is easily charted and one can be precise in tracing any one who has valid Holy Orders all the way to the Apostles.

Friday, June 14, 2013





The struggle for Orthodoxy requires selfless courage. This is evident from the centuries long history of the Church. Thanks to the struggles of martyrs and confessors of faith, whole countries at times were saved from invasion of false teachings, heresies, and impiety.

The Holy Mount Athos has always been a "barrier against which the waves of heresies would break" [532]. From ancient times this sublime institution, the domain of the Mother of God, which lived in accordance with Divine principles, has been the stronghold of Orthodoxy. In guarding the faith of the Holy Fathers, Athonites (hagiorites), for centuries, have been an example of piety to all Christians of the world. Having renounced the world and entirely dedicated himself to serving God, "a true monk fears neither the imperial purple, nor the mitre of a patriarch, and is prepared to endure anything joyfully and happily for the love of the Orthodox faith, which is his greatest treasure . ... Monastic hood does not bow before any masters who disdain the Divine Law and the Sacred Tradition, and who subject the Faith to sinful people desirous of worldly things, to people obedient to Satan." [533]

From the time when St. Athanasius founded the Great Lavra in 963, Mt. Athos was protected by Byzantian Emperors and was given into the possession of Orthodox monks who inhabited it. Beginning with the 10th century, Mt. Athos had become the all-Orthodox center of monasticism, the place of ascetic struggle not only for Greeks, but other Orthodox monastics as well -- Russians, Bulgarians, Georgians, Serbs, Rumanians, and others.

In the course of centuries, spiritual and theological authority of Mt. Athos was very remarkable and it rose particularly in the 14th century due to the development of hesychasm, the spiritual essence of which made a deep impression on the culture and character of the peoples of Russia, Balkans, and the Middle East.

During the Turkish occupation Mt. Athos was practically autonomous, and only in 1917 did it fall under the control of Greece. Since that time the Greek government, exercising its power over this new territory, began to pursue a chauvinist policy, trying to make the Holy Mount exclusively Greek, i.e. to get rid of the monastics of other nationalities [534]. However, the realization of this plan was hindered by international agreements which defended the rights of monastics of non-Greek origin [535].

On the other hand, the events following the turmoil of 1920's caused by the calendar reform, which was instigated by one of the most odious personalities of the 20th century -- "Patriarch" Meletius (Metaxakis), served the purpose of this policy, and the Greek government did not fail to take advantage of them. Since that time the government began to rudely interfere in the internal affairs of Mt. Athos and the persecute of the uncompromising ascetics whom it found objectionable. The Patriarchate of Constantinople, to which jurisdiction Mt. Athos belongs, and which at the present time is traditionally comprised, as we have seen, of modernists-masons, has been staunchly supporting civil powers, helping them to undermine Athonite traditions and principles. This apostatic "symphony", which has nothing in common with the Justinian symphony of the Emperor and the clergy, judging by the present situation, directs its efforts to a gradual destruction of the Holy Mt. Athos. This assertion is proved in particular by the sharp decrease in the number of Athonite inhabitants. Thus, the celebration of the millennium of Mt. Athos in 1963 was marred by the announcement of the fact that during about half a century the number of monks was reduced from 7500 in 1903 to 1560 in 1963 [536].

From 1970's Mt. Athos has been gradually populated by ambitious young men agreeable to the government authorities, the so called "New Athonites" [537]. Many of them are university graduates, who, contrary to the age-old hagiorite decrees and under the pressure of civil powers, have been appointed abbots of monasteries. They are precisely the ones who help to implement the policy agreeable to both the civil authorities and the Phanar [538], by destroying monasticism and being accessories to persecution against those who remain faithful to Orthodoxy.

On observing the anti-canonical actions and deviations from the Holy Tradition and Orthodox Ecclesiology of Constantinopolitan hierarchs-renovationists and ecumenists, hagiorites wrote open letters to them on frequent occasions and censured them, openly expressing disagreement with the stand of the Phanar.

The election of Patriarch Athenagoras, a high-ranking member of an American masonic lodge, and an adherent of the "branch theory", has made the difficult situation even worse. It should be noted that Athenagoras' election was dictated by the USA which wanted to ensure the improvement of relationships between Greece and Turkey (the latter is a country to which USA is especially attentive, because of its strategic position). Athenagoras' predecessor, Patriarch Maximos V, who proved to be a much stronger traditionalist than Athenagoras, was deposed without any reason and confined as a mentally ill person in Switzerland, where he was deprived of the right to officiate in divine services or to act in a capacity of a hierarch. Several people, who managed to visit him at the end of the 1950-ies, have testified that he was neither mentally ill, nor of unsound mind [539].

Everyone is familiar with Patriarch Athenagoras' policy: rapprochement with the Vatican and a willful lifting of anathemas from the Papists, accompanied by an active adogmatic ecumenical activity, which has been continued by his successors.

"Much less is known, however, about the wave of profound indignation at the destructive action of Athenagoras, which had surged in all the Orthodox world, particularly in Greece and Mt. Athos. All the monasteries of the Holy Mount had categorically refused to commemorate him during Liturgy. In Northern Greece several bishops, who belonged to the jurisdiction of the Patriarchate of Constantinople, followed the Athonite example, some expressed a decisive protest. Among them were Metropolitans -- Ambrose of Eleutheropolis, Paul of Paramythie, Polycarp of Sisianos, and also Siatistis and Augustine of Florma. At the same time the persecution against the old-calendarists (adherents of the Church calendar of the Holy Fathers -- L.P.) was redoubled. All these monks, priests, bishops had an absolute right to express their protest; on the one hand according to the Canons of the Orthodox Church, and on the other - according to civil laws which, presumably, permit pluralism." [540]

There were many who protested at that time, perceiving the danger of a new "Florentine disgrace". In the course of time, however, despite the fact that their exhortations had no effect, some monasteries began once again to commemorate the Patriarch. However, there still remained more than half of the Athonite monasteries who suspended communion with Athenagoras and stopped commemorating him at their services.

But during the years 1970-80, in the reign of Patriarch Demetrios, who continued and even expanded the apostatic practice of his predecessor, all monasteries, except the monks-zealots and the monastery of Esphigmenou, re-established their communion with the Patriarch. This happened due to the intrigues of the patriarchal exarchate who managed "to seduce... even the elect" (Mark 13,22). The periodically occurring mysterious "suicides", or disappearances of monks [541], threats, pressure and simply persecution to which the monks who were disobedient to the heretical Constantinople were subjected, have also had their effect.

From time to time, it is true, the Athonite monasteries censured the Patriarch of Constantinople in the appeals which they have sent him. Thus, after the regrettably notorious concelebration of Patriarch Demetrios with Pope John-Paul II, which was an unprecedented act of rapprochement of the Patriarchate of Constantinople with the Papists, the Sacred Council of Mt. Athos sent a letter to Demetrios. "We have no other form of action left to us -- they wrote -- we place this into the hands of God. We now embrace silence, leaving all to Christ our God, and await the solution of this problem from Him. The Sacred Council can no longer tell hagiorites and other faithful about the strictness of Your confession and the steadfastness of Your faith, because You personally are openly professing the opposite. The Holy Mount, inasmuch as it firmly adheres to the precepts of faith and piety, cannot express its respect and devotion to the Ecumenical See" [542].

Nevertheless, the silence embraced by those commemorating the Patriarch-heretic, "not being the silence of hesychasts" [543], has since yielded to enthusiastic welcome with which the Sacred Council of Mt. Athos honored both the late Demetrios and his successor Patriarch Bartholomeos [544]. Since then Phanar has undertaken even more insolent steps and developed unprecedented ecumenical activity when in June of 1993 it concluded the Balamand Agreement with the Vatican, and in November of the same year -- the Chambesy Agreement with the Monophysites.

The open letter concerning the Balamand in which the Kinot (Sacred Council) appealed to Patriarch Bartholomeos [545] expressed in particular the idea that the ecumenical movement has turned into all-embracing syncretism. As an illustration it quoted the blasphemous words of Patriarch Parthenios (Koinidis, died 1996) of Alexandria about Mohammed [546].

The Memorandum of the Sacred Council of Mount Athos regarding the Chambesy Declaration [547] stated that the ecumenist acknowledgment of heretical churches as "sisters" casts doubt on "the continuity of the consciousness of our Church, which is but the One, Holy, Catholic, and Apostolic Church" [548].

However, both in this Memorandum, as well as in the letter regarding the Balamand Agreement, the impious and decisive role of Patriarch Bartholomeos himself is passed over in diplomatic silence. These two documents, which prove that the monasteries, brotherhoods and monastics of Mt. Athos who did not discontinue their prayerful communion with the Patriarch-Apostate, and have continued to commemorate him as their ruling hierarch, are well aware of his crime against Orthodoxy. "So many ravages has the Holy Mount endured, and still continues to endure! -- comments an Athonite ascetic -- So many monks have left monasteries and refuse to return because of the anti-Orthodox and anti-monastic acts of the Patriarch which have caused division! Today it is not the monks who are in search of a monastery, but the monasteries which are in search of monks; from all sides, monasteries are crying out loud, for they are faced with desolation... The Ecumenical (i.e. Constantinopolitan - L.P.) Patriarchate has brought all these misfortunes upon the Orthodox Church, including division and desolation on Mt. Athos." [549]

Why is it, then, that despite everything those that "commemorate" the Patriarch continue to communicate with the heretic? How can one explain that today the majority of them is silent about one of the most scandalous events in the history of Mt. Athos, reminiscent of the Inquisition of the Middle Ages -- i.e. the expulsion of Russian monks from their Skete of St. Elias on May 20 of 1992, just because they refused to commemorate the Phanar apostate? [550]

The St. Elias Skete, which was built with the donations of pious Russian compatriots and became famous for the ascetic struggle (Russ. podvig) of its great elder Paisius Velichkovsky, had been attracting thousands of Russian pilgrims before the Bolshevik Revolution. In our time, before the eviction of its monks, the Skete belonged to the Russian Orthodox Church Abroad, the legitimate heir of the historical Russia.

Beginning in 1957, the monks of St. Elias Skete ceased commemorating the Patriarch of Constantinople because of their disagreement with the pro-Catholic policy and ecumenical heresy of the Patriarchate. Their Abbot and Superior of the Skete, Archimandrite Seraphim (Bobich), who over 20 years (since 1970) had been leading the life of an ascetic on Mt. Athos, and the brethren of the Skete had spent a great deal of money and labored heavily in order to re-establish and improve this large sacred abode. From 1985 onwards the Skete was being subjected to all kinds of pressure, in order to force the monks to resume the commemoration of the Patriarch, but they would not yield.

Finally, on May 7/20 of 1992, on the feast-day of Mid-Pentecost, Abbot Seraphim and seven other inhabitants of the Skete were forcibly evicted from Mt. Athos without trial and investigation. This criminal and shameful act was committed by the Commission of the Patriarchate of Constantinople, headed by the patriarchal Exarch, Metropolitan Athanasios of Heliopolis. The eviction was carried out with the help of the representatives of the civil authorities of Mt. Athos and numerous armed police.

The request of the fathers of St. Elias Skete to be granted at least two or three days for preparations, was rejected. "Because they were under escort and strict police supervision, the monks were unable to collect not only the most necessary personal belongings, but documents as well" [551]. These Russian zealots were forcibly ushered into military vehicles and brought to Daphne via Karyes (capital of Mt. Athos). From Daphne a motor-boat delivered them to Uranopolis (outside Mt. Athos) where they were heartlessly abandoned on the pier without money or documents.

But persecution of these Russian monks on the part of the ecclesiastical and civil authorities did not end with this improbable, unchristian treatment: their request to have their passports returned to them was rejected (Archimandrite Seraphim and his fellow monks are American citizens). Moreover they were not even presented with a copy of the decision of either the Sacred Council, or of the civil authorities testifying to their eviction. All this was fabricated later. Immediately following the eviction of the Russian monks this rich Skete was plundered and occupied by the "monks" acceptable to Phanar and to the government [552].

The silence of "commemorating" hagiorites has greatly alarmed the Orthodox faithful who love Mt. Athos and who are historically accustomed to see Christ's warriors in Athonite monks, fearlessly struggling for the Orthodox faith and fearing God above all. The adherents of the Patriarch of Constantinople cannot but be aware that for many years, especially since 1970, "a silent and secret religious persecution has been taking place on the Holy Mount against the monks who remain faithful to Orthodox traditions." [553] Apart from the forcible measures already mentioned, they are not allowed to either tonsure Athonite zealots, or have novices in obedience (this is not permitted even to the eldest zealot monks). They are not allowed to buy cells for themselves and they cannot acquire the most necessary items for their existence [554].

It often happened that many monks-ascetics who had vowed never to leave the Holy Mount until they died were evicted from Athos. This was the fate, for example, of ascetic-hesychast Fr. Theodorite, the author of numerous books on theology and piety, and of monk-zealot Fr. Damian [555]. In other words, the plan of finally eliminating Athonite zealots is being actually carried out, and in such a manner as to make the believers think that no one on Mt. Athos opposes the betrayal of Orthodoxy which is being committed there [556].

Will the Holy Mount Athos, "the garden of the Mother of God," become what the subjects of the prince of this world want it to be -- a tourist spot with hotels, beaches, entertainment centers and... a Museum of Eastern Monasticism ?!

...The sacred Esphigmenou monastery has in all respects become a zealot religious community. Along with the other monks-zealots, the monks of Esphigmenou steadfastly refuse to have any communion with the apostate Patriarch. For more than 20 years the tower of Esphigmenou monastery has displayed the flag with the words: "Orthodoxy or Death". This God-loving monastic community, which is often cut off from the rest of the world [557] and which has been more than once in danger of being seized by force or with the aid of perfidy. However, with the help of God and the protection of the Mother of God, the monastery keeps resisting those who exert every possible pressure upon it. "Its steadfastness bore fruit: police themselves were ashamed of the anti-Christian task which they were forced to perform." [558]

The Esphigmenou community has not only given hope to all the Orthodox world, and become a symbol of resistance to the anti-Christian evil, but has also become an example to be emulated.

The fact that the Esphigmenou monastery is a model of fidelity to Christ the Savior has a profound meaning for Russia, because the father of Russian monasticism, St. Anthony of the Kiev-Caves Lavra (+1073, commemorated July 10) was tonsured and practiced asceticism in that monastery, and brought from there "the rule of faith" and the image of true piety to the Russian land.

Following the example of the Esphigmenou community, all Orthodox Christians and their monasteries should inscribe on the tablets of their hearts the words of love and faithfulness to Christ: "Orthodoxy or Death".

[531] The factual material of this chapter is taken from the works dealing specifically with the problem of persecution of the Orthodox Athonite monks-confessors. Firstly, it is the book: Fr. Maximos, Monk of Great Lavra, "Human Rights on Mount Athos, an appeal to the Civilized World", Stylite Publishing, Welshpool, Powys, 1990. The evidence of Fr. Maximos (Lavriotis), one of the monks evicted from Mt. Athos, is all the more objective because he was not a zealot (zealot is the name given to an adherent of true Orthodoxy) and belonged to those who "commemorated" the Patriarch of Constantinople. In addition to the book of Fr. Maximos, also of great interest is the work of the ever-memorable Pcre Patric, "La persecution des moines du Mont Athos par le Patriarchat de Constantinople", ed. Fraternite Orthodoxe Saint Gregoire Palamas, 30, Boulevard de Sebastopol, 75004 Paris, 1992; and also the collection "Protestations Orthodoxes a la suite de la visite du Patriarche de Constantinople au Pape en Dec. 1987" , ed. Fraternite Orthodoxe Saint Gregoire Palamas, Paris, 1988.

The Greek government and the Patriarchate of Constantinople are at great pains to prevent the spreading of truth about the real state of affairs on Mt. Athos. Publications which contain the protests of zealots and which shed light on the extremely turbulent situation on the Holy Mount, are usually printed in Greek in the form of small brochures, or by insignificant and almost inaccessible newspapers, and thus remain practically unknown.

[532] Athonite monk-zealot Theoklitis Germanos, "Confession of Faith", in the collection Protestations Orthodoxes... , p. 62.

[533] Ibid., p. 63.

[534] In 1913 there were 5 thousand Russian monks living on Mt. Athos.

[535] International agreements, signed in Berlin (1878), Scvres (1913), and Lausanne (1923), made the support of ethnic minorities on Mt. Athos compulsory.

[536] Pere Patric, "La persecution des moines du Mont Athos p. 39.

[537] The name New Athonites is given to those monks who were tonsured without going through a period of obedience on Mt. Athos.

[538] The name of the place near Istanbul in which the residence of the Patriarchs of Constantinople is situated.

[539] See Pere Patric, "Le persecution des moines du Mont Athos p. 24.

[540] Ibid., pp. 24-25.

[541] See the above-mentioned book by Fr. Maximos, Monk of the Great Lavra, "Human Rights on Mount Athos..."

[542] "Letter of the Sacred Council of the Holy Mount Athos to Ecumenical Patriarch Demetrios", Church Life, Nos. 3-4, New York, 1988, p. 102.

[543] Expression used by Fr. Patric Ranson.

[544] See "Afonskiia zametki" (Notes from Mt. Athos), Orthodox Russia, No. 1514, 1/14 July, 1994, p. 11.

[545] Orthodox Russia, No. 1524, 1/14 December 1994, pp. 7-11; Orthodox Life, No. 4, 1994.

[546] This ecumenist, who has recently departed to stand before the judgment of God, not only stated that Christians ought to recognize Mohammed as a prophet, but also identified him with Christ. And this man was an "Orthodox" Patriarch! (See Orthodoxos Pnon, v. 7, text 64, Athens, 1994, p. 12).

[547] See Orthodox Russia, No. 1538, pp. 2-4, 15.

[548] Ibid., p. 2, col. 3.

[549] Monk-zealot Theoklitis Germanos, "Confession of Faith", ibid., pp. 61-62.

[550] Fr. Patric Ranson names three main reasons for the eviction of the monks from St. Elias Skete. 1) The desire of the Patriarchate of Constantinople, this new Papacy, to suppress and by all means to do away with any opposition (which has been put up in Greece since 1920) to its policy of aggiornamento. 2) Seizure of control of the administration of Mt. Athos by the New Athonites. The latter now control a certain number of monasteries, mainly those of Stavronicetas, Grigoriu, Simon-Peter, thus being assured of the majority of votes in the Sacred Council. This ecclesiastical council of self-government of Mt. Athos, which traditionally consisted of the representatives (antiprosops) of 20 large monasteries, at the present time, following the illegitimate exclusion of the Esphigmenou monastery, numbers 19 monastery representatives. 3) An old policy of the Patriarchate with regard to Slavs, which aims at making Mt. Athos purely Greek, rather than pan-Orthodox place, as it was throughout its history. Besides, following the changes in the political situation in the former USSR, Phanar and the New Athonites fear the arrival of thousands of Russian monks to Mt. Athos, which could have an impact on the present arrangement of forces. Similar arguments also influenced the Patriarchate of Constantinople following the October Revolution, when it prevented Russian monks to settle on Mt. Athos. Thus, Metropolitan Anthony (Khrapovitsky) was deprived of a chance to lead the life of an ascetic there (See Pere Patric, "La persecution des moines du Mont Athos...", pp. 18-19.

[551] See the special issue of the Esphigmenou journal Hagios Agathangelos Esphigmenitis, No. 130 A, 30 May (old style) 1992 (in Greek).

[552] It has become known that in the presence of two Metropolitans -- Athanasios of Heliopolis and Meliton of Chalcedon, who took part in the raid on the Russian Skete, a large vestry was opened and many mitres decorated with precious stones, 40 Russian gold-embroidered clerical vestments, and 5 deacons' surplices were taken out of it. "Metropolitan Meliton put aside 5 vestments saying that he is taking them for himself". Later the rest of the property of the old Russian Skete was plundered and illegitimately appropriated by the persecutors. Some inhabitants of Mt. Athos also do not rule out the fact that both the very rich Russian Skete of the Holy Apostle Andrew, which had been mercilessly plundered and taken over by the Vatoped monastery (in 1972), and the Skete of St. Elias attract the attention of Phanar by their large 6-story high town houses with churches on the top floors, which are situated in Constantinople. The Patriarchate of Constantinople obviously intends to appropriate them in time. (See the large article by hieromonk Nicholas, who represents the Russian St. Panteleimon's monastery (MP) in the Sacred Council of Mt. Athos, "About the events on Mt. Athos from May 7 to 8 (old style) 1992", Orthodox Russia, No's. 1489 and 1490, 1993.)

[553] See Hagios Agathangelos Esphigmenitis, No. 130 A, 23 May (old style), 1992.

[554] Ibid.

[555] See Pere Patric, "La persecution des moines du Mont Athos...", pp. 26-27.

[556] See Hagios Agathengelos Esphigmenitis, No. 130 A.

[557] The Esphigmenou monastery has often been surrounded by armed police, the central telephone station of Karyes cut off its telephone, the post office held up its correspondence, all means of communication, by land or sea, were forbidden, and the besieged monks could not even walk out to work in their vegetable garden. (See Pere Patric, ibid., p. 25.)

[558] Pere Patric, ibid.

Wednesday, June 12, 2013

Traditional Catholic Prayers: التهود (هرطقة): البدع و الهرطقات |

التهود (هرطقة): البدع و الهرطقات |

لوجو موقع كنيسة الأنبا تكلا هيمانوت - الإبراهيمية - الإسكندرية - جمهورية مصر العربية | الموقع الرسمي لكنيسة القديس تكلاهيمانوت | بطريركية الأقباط الأرثوذكس

تاريخ الكنيسة القبطية الأرثوذكسية

مذكرات في تاريخ الكنيسة المسيحية - القمص ميخائيل جريس ميخائيل

37- البدع والهرطقات الأولى:
1) التهُّود

يهدف أصحاب هذا الاتجاه إلى ربط أنفسهم بالناموس اليهودي القديم، وإدماج المسيحية باليهودية، بحيث يصبح الإنجيل هو الناموس القديم محسنا ومكملا. أنهم يعتبرون المسيح مجرد نبي، وموسي الثاني. وهم ينكرون ويغفلون طبيعته الإلهية ووظائفه ككاهن وملك. كان هؤلاء المسيحيون المتهودون في حقيقتهم يهود، وفي ظاهرهم مسيحيين بالاسم.. وقد مارسوا وأتموا ناموس موسي الأدبي والطقسي، واعتبروه ملزما لهم، وأنه لازم للخلاص. ولم يفهموا المسيحية على أنها ديانة عامة مسكونية جديدة، متحررة من الناموس القديم.. Image: Star of David Symbol صورة في موقع الأنبا تكلا: نجمة داود Image: Star of David Symbol
صورة في موقع الأنبا تكلا: نجمة داود
ومن الناحية المقابلة، قام بعض الأمميين المتنصرين، وحاولوا الانفصال عن الماضي كليه، وقطع أنفسهم عنه، علي عكس المسيحيين المتهودين ومن هنا يمكن تسمية هذا النوع من الهراطقة (الهراطقة المتأممة) والغنوسية واللفظ اليوناني غنوسيس معناه (معرفه)...... والغنوسية هي محاوله فلسفية دينية، رأت أن تطلق على نفسها هذه التسمية، لتعبر عن أنها لا تؤمن الأيمان الأعمى، بل تعتمد على العقل والمعرفة. لقد وضع الغنوسيون العقل فوق الإيمان والفلسفة فوق الدين وجعلوا الفكر الخالص رقيبا على الوحي، يستطيع أن يرفض منه ما لا يقبله العقل. وإن كانت الغنوسية لم تظهر فيالكنيسة تحمل هذا الاسم إلا في القرن الثاني لكن جذورها ومبادئها وتعاليمها وجدت في العصر الرسولي. وهناك إشارات واضحة في رسائل الرسل إليها، وبخاصة رسائلكولوسي وتيموثاوس الاولي وتيطس وبطرس الثانية ويوحنا الأولى ويوحنا الثانيةوسفر الرؤيا في الرسائل الموجهة إلى أساقفة السبع كنائس وتتلخص الغنوسية في أنها محاوله فلسفية لتفسير الشر والخلاص منه مع رفض كتاب العهد القديم.. وهي تمجد العلم أكثر من اللازم، وتقلل من شأن الإيمان. وهكذا حول الإيمان إلى معرفة عقلية لله..... وحاولوا تفسير وجود الشر بالقبول بالاثينية، أي وجود أصلين للكائنات، الروح الأعلى والمادة والخير والشر.... أما خلاص روح الإنسان المحبوسة في المادة (الجسد) فيكون حسب تعليمهم أما بالتزام النسكيات الصارمة والابتعاد عن كل ما هو مادي بقدر الإمكان، وأما الانغماس في كل ما هو شهواني، زاعمين الانتصار على الحس بالانغماس فيه..... (انظر المزيد عن هذا الموضوع هنا في موقع الأنبا تكلا في أقسام المقالات والكتب الأخرى). أما عقيدتهم في المسيح، فهي أنه خيال، منكرين ناسوته (وفكرة إنكار الناسوت ( الجسد) عند الغنوسيين، مصدرها الاعتقاد القديم أن الجسد هو العنصر المادي الذي فسد بالشر. فكيف للمسيح القدوس الذي غلب الشر أن يأتي في جسد؟) والي هذه النقطة بالذات -إنكار ناسوته- أشار يوحنا الرسول في رسالته الأولى. والثانية "كل روح يعترف بيسوع المسيح أنه قد جاء في الجسد فهو من الله. وكل روح لا يعترف بيسوع المسيح أنه قد جاء في الجسد، فليس من الله" (1يو 4: 2، 3).مصدر المقال موقع الأنبا تكلاهيمانوت.
كما وجدت محاولات معاصرة لنشأة الكنيسة المسيحية، لإدماج الديانة اليهودية في الفلسفة الوثنية، وبخاصة فلسفتي فيثاغورس وأفلاطون. وقد قام بهذه المحاولات الفيلسوف اليهودي الإسكندري فيلو في القرن الأول الميلادي وبعض جماعات المتعبدين من الثبرابوت والاسينين وغيرهم، وأخذ هذا الخليط العجيب يظهر في المسيحية بالاسم المسيحي، مكوناً أمة يهودية مختلطة بالوثنية ووثنية متهودة.
ومهما يكن الاختلاف بين الأنواع الثلاثة من الهراطقات، فإنها تكاد تصل في النهاية إلى إنكار واضح للحق الجوهري في الإنجيل، وهو تجسد ابن الله من أجل خلاص العالم. إنها تجعل من المسيح إما مجرد إنسان، وشخصية خيالية فائقة للطبيعة. وهي لا تعترف على أية الحالات بأي اتحاد حقيقي دائم بين اللاهوت والناسوت في شخص المسيح، وهذه هي العلامة التي وضعها يوحنا الرسول لضد المسيح أنها تحاول أن تنقض أساس المسيحية بلا منازع. لأنه إذا لم يكن المسيح هو الله المتأنس والوسيط بين الله والناس، فإن المسيحية تختفي غارقة في الوثنية واليهودية. Divider
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The Ebionite Gnostics aimed at misusing the ancient Jewish law, by proponents of this tendency, to bind themselves by that ancient Jewish law, and the integration of Christianity with Judaism, so that they supposed the Bible was the old law improved and complementary to the New Law of Grace in Christ. They only consider Jesus a prophetand Moses no more than one prophet of many. They deny and ignore Christ's divine nature and functions as a priest and a king. They were heretical Christians in that they were actually still only Jews, and Christians outwardly in name only. They claimed that they had been formed and completed by the moral and ceremonial law of Moses, and regarded that as binding on them, and necessary for salvation; they did not understand that Christianity as a religion is a new age and world, free of the old law.

On the opposite side, some gentile converts tried to break with the past community, and cut themselves off from them, unlike the Christians who would call this heterodox (heretics Almtamma) and named them as Gnostics by the Greek word falsely applied by themselves meaning Gnosis (knowledge).
The Gnostic religious philosophy is an attempt, that calls itself this designation, to reflect that it does not believe in blind faith, but is supposedly based on reason and knowledge. Gnostics have put the mind over faith and philosophy over religion and they made an exception on the pure revelation, that one can refuse to accept what he does not choose to believe with his own perception. But this Gnostic heresy did not appear in the Church with this name only in the second century, but its roots and its principles and teachings are found in the Apostolic Age. There are clear indications in the letters of the Apostles to them, especially epistles Colossians and Timothy and Titus and II Peter and John and John, the second and the Book of Revelation in the letters addressed to the bishops of the seven churches in which are summarized the lies of Gnosticism: in that they attempt by philosophy to explain evil and salvation from that – and with the rejection of the Old Testament revelation of salvation by faith in the promised Messiah Who is Only Jesus Christ Our Lord and Saviour. It glorifies the symbol too much, and undermines the faith utterly.
Thus, in oppositon to the faith they sought to only know the mentality of God by themselves; and tried to explain the existence of evil in creation, ie, by the presence of two paradigmia (copies) of the objects.One of the Supreme Spirit and the other of the material which they consigned to being good and evil respectively. They suppose that the salvation of the human spirit trapped in the material (the body) is done in their commitment to their knowledge of Gnostic hard rigorous ablutions and to stay away from all that is material to the all extent possible, but at the sasme time in the indulgence in all that is voluptuous, claiming victory over the sense of it by indulging (See more on this subject here in the site of Saint Takla in sections of articles and other books). As to their faith in Christ, it is no faith at all but denying Him, that He is fiction. In this they are deniers of his humanity, His Incarnation and Godhead and the denial of His human nature (the body). That human nature the Gnostics held is the source of evil; by ancient pagan belief, which is that the body is a material element which is irreparably spoiled by evil. How can the Holy Christ be made into part of this system, He who defeated the evil that would come into the body? For His defeat of it on His Holy Cross is our only salvation. And to this very point - the denial of his humanity - the Apostle John replied in his first letter, and the second - "Every spirit that confesses that Jesus Christ is come in the flesh is of God and every spirit that confesseth not that Jesus Christ has come in the flesh, not of God "
Attempts have also been found for the emergence in the contemporary Christian church, for the integration of Judaism into pagan philosophy, especially the philosophies of Pythagoras and Plato. These attempts were made by the Alexandrian Jewish philosopher Philo prior to the first century A.D. and some groups of devotees and others, and this mix appears falsely under the name Christian, but with the Jewish national racist component of the apostate Jews mixed with paganism and idolatry. Whatever the differences between the three types of Heresies, they are almost identical in the end to reach a clear denial of the correct fundamental truth in the Bible, which embodies the Son of God. It makes Christ either a mere human being, and a fictional character in their "theology." It does not recognize in any case any real, lasting union between the supernatural and human natures in the person of Christ, and this is the mark set by the Apostle John as the anti-Christ. They are trying to denounce the Christian basis of undisputed revealed truth Because if he was not Jesus as God made ​​flesh and the only mediator between God and all people, the Christian faith disappears submerged in paganism and Judaism. Divider
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